Ancient Society of College Youths
New Age author, Elizabeth van Buren, writing in her book, "Secrets of the Illuminati", states rather matter-of-factly that Pythagoras left his home in Greece for many years to live in Egypt. Pythagoras left his home in search of a prize he highly valued; he wanted to learn the secrets of Geometry, and he knew that the only place in the world he could learn Geometry was in an Egyptian secret society. In other words, only in a Satanic secret society could Pythagoras and many others like him learn Geometry!! Satan had revealed these precious secrets to the priests of the secret societies, for the sole purpose of using this skill in mathematics as the bait to lure the best minds in he world. Satan knew that, once a man had successfully been taught something so wonderful and practical as Geometry, he would be wide open to receive the false Satanic religion contained within the spiritual, or Speculative, school of knowledge. Thus, Satan revealed this Geometry to members of ancient secret societies.
The Mysterious Secret Society of Ancient ..
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The ancient Egyptian terms for marriage (, "to moor [a boat]," and , "to found a house") convey the sense that the arrangement was about property. Texts indicate that the groom often gave the bride's family a gift, and he also gave his wife presents. Legal texts indicate that each spouse maintained control of the property that they brought to the marriage, while other property acquired during the union was jointly held. Ideally the new couple lived in their own house, but if that was impossible they would live with one of their parents. Considering the lack of effective contraceptives and the Egyptian's traditional desire to have a large family, most women probably became pregnant shortly after marriage.
Although the institution of marriage was taken seriously, divorce was not uncommon. Either partner could institute divorce for fault (adultery, inability to conceive, or abuse) or no fault (incompatibility). Divorce was, no doubt, a matter of disappointment but certainly not one of disgrace, and it was very common for divorced people to remarry.Although in theory divorce was an easy matter, in reality it was probably an undertaking complicated enough to motivate couples to stay together, especially when property was involved. When a woman chose to divorce--if the divorce was uncontested--she could leave with what she had brought into the marriage plus a share (about one third to two thirds) of the marital joint property. One text (Ostracon Petrie 18), however, recounts the divorce of a woman who abandoned her sick husband, and in the resulting judgment she was forced to renounce all their joint property. If the husband left the marriage he was liable to a fine or payment of support (analogous to alimony), and in many cases he forfeited his share of the joint property.Egyptian women had greater freedom of choice and more equality under social and civil law than their contemporaries in Mesopotamia or even the women of the later Greek and Roman civilizations. Her right to initiate divorce was one of the ways in which her full legal rights were manifested. Additionally, women could serve on juries, testify in trials, inherit real estate, and disinherit ungrateful children. It is interesting, however, that in contrast to modern Western societies, gender played an increasingly important role in determining female occupations in the upper classes than in the peasant and working classes. Women of the peasant class worked side by side with men in the fields; in higher levels of society, gender roles were more entrenched, and women were more likely to remain at home while their husbands plied their crafts or worked at civil jobs.Through most of the Pharaonic Period, men and women inherited equally, and from each parent separately. The eldest son often, but not always, inherited his father's job and position (whether in workshop or temple), but to him also fell the onerous and costly responsibility of his parents' proper burial. Real estate generally was not divided among heirs but was held jointly by the family members. If a family member wished to leave property to a person other than the expected heirs, a document called an ("that which is in the house") would ensure the wishes of the deceased.
The social classes in ancient Egypt - Reshafim
Data collected from modern non-industrial societies suggest that infant mortality in ancient Egypt was undoubtedly high. One of the best ways to maintain a healthy infant under the less-than-sanitary conditions that prevailed in ancient times was by breast-feeding. In addition to the transfer of antibodies through mother's milk, breast-feeding also offered protection from food-born diseases. Gastrointestinal disorders are common under poor sanitary conditions, and because infant immunity is reduced during weaning, children's susceptibility to disease increases at this time. Indirect evidence for this occurring in ancient Egypt comes from a number of cemeteries where the childhood death rate peaks at about age four, which correlates with an Egyptian child's introduction to solid foods. Prolonged lactation also offered a number of heath advantages to the mother. Primarily, it reduces the chance of conceiving another child too soon by hormonally suppressing ovulation, which allows the mother more time between pregnancies. The three-year period for suckling a child recommended in the "Instructions of Any" (New Kingdom) therefore struck an unconscious but evolutionarily important balance between the needs of procreation, the health of the mother, and the survival of the newborn child.
Civil Society in Ancient Greece: The Case of Athens
The Egyptians were renowned throughout the Mediterranean world for their medical skills, skills that were eventually passed on to the Greek and the Roman doctors that followed them. Unlike those of other ancient societies, the Egyptians were experienced in dissecting corpses because, believing that their souls needed an earthly body, they preserved their dead as mummies.