Cohabitation Agreement Template - …
A few diocesan policies suggest that a simple wedding ceremony is most appropriate for cohabiting couples. (Those policies that explain "simple" usually do so in terms of number of people in the wedding party.) This is the most common consequence of a failure to separate. One policy states that since the couple is choosing to appear as husband and wife to the community, then their wedding ceremony should reflect this choice and be small and simple. Others (e.g., Memphis) state that a large wedding raises the possibility of serious scandal. The Code of Canon Law gives no special consideration for marriages of cohabiting couples. The general norm states that the pastor and the ecclesial community are to see that the couple has a "fruitful liturgical celebration of marriage clarifying that the spouses signify and share in the mystery of unity and of fruitful love that exists between Christ and the Church" (c. 1063, 3�). The Catechism states: "Since marriage establishes the couple in a public state of life in the Church, it is fitting that its celebration be public, in the framework of a liturgical celebration, before the priest (or a witness authorized by the Church), the witnesses, and the assembly of the faithful" (1663). Some pastoral ministers are concerned that a simple celebration hinders the couple's ability to understand the communal dimension of the sacrament. They point out that cohabiting couples are the least likely to realize the involvement of the Christian community in their marriage. Having a wedding with only immediate family and witnesses simply underscores their impression that marriage is a private event. They need to appreciate the reciprocal commitment between the couple and the Christian community. The Archdiocese of Omaha points out that even for cohabiting couples the celebration of marriage is an act of the Church's public worship. It states: "The same liturgical principles and norms apply for a cohabiting couple as for any other couple. Marriage preparation for cohabiting couples should not begin with or be based upon a decision about the kind or size of the wedding ceremony that will be allowed."
The Risks of Cohabitation - Marital Healing
Some diocesan policies (e.g., Cleveland (1988), Buffalo (1992), Michigan Dioceses' Common Policy) note the following differences among various types of cohabiting couples, based on the reasons given for the cohabitation. Each has distinct pastoral implications.
To assist the NCCB Committee on Marriage and Family in developing this paper, diocesan family life offices were asked to provide copies of their marriage preparation policies. Some policies were already on file in the Secretariat for Family, Laity, Women and Youth. A total of 76 policies were reviewed. Since some of these are common policies, covering several dioceses in one state (Texas, Minnesota, Wisconsin, Kansas, Louisiana, New Jersey, Missouri, and Michigan), a total of 129 dioceses were represented.
Of the 76 policies, 43 address cohabitation. The discussion ranges from a paragraph to several pages. Minimally, the policies identify cohabitation as a "special circumstance" that should be addressed during marriage preparation. Other policies offer extended and explicit guidance to those who are preparing couples for marriage.
The diocesan policies cited in the paper were chosen because, for the most part, they articulate what other policies also say about a particular issue related to cohabitation. They represent a position that is taken by several--in some cases many--dioceses.
Of the policies reviewed, the following address cohabitation:
Kansas, Louisiana, Michigan, Minnesota, New Jersey, Texas, Wisconsin
Arlington, Atlanta, Brooklyn, Buffalo, Charlotte, Cleveland, Corpus Christi, Denver, Dubuque, Fargo, Fort Wayne-South Bend, Galveston-Houston, Gary, Helena, Juneau, Lincoln, Memphis, Miami, New Ulm, Oakland, Omaha, Peoria, Phoenix, Portland (ME), Rapid City, Rockford, Salina, San Angelo, San Diego, San Jose, Scranton, Sioux Falls, Spokane, Springfield (IL), Wilmington, Youngstown
Coexistence vs. Cohabitation | Progress
Cohabitation disputes are set to grow. Many unmarried couples have purchased property in a rising market without considering the potential legal consequences if their relationship has difficulties. Many younger couples are also resorting to the 'Bank of Mum and Dad' for financial assistance without great consideration of potential third-party interests.
Cohabitation and Domestic violence | Erik and Elena …
Across all age groups there has been a 45% increase in cohabitation from 1970 to 1990. It is estimated that 60% to 80% of the couples coming to be married are cohabiting. (US Bureau of the Census, 1995; Bumpass, Cherlin & Sweet, 1991)
Advanced ToLATA - Complex Cohabitation Made Clear - …
11% of couples in the United States cohabited in 1965--74; today, a little over half of all first marriages are preceded by cohabitation. (Bumpass & Lu, 1998; Popenoe and Whitehead, 1999)
Cohabitation, or the decision to ..
In a report entitled The State of Our Unions: The Social Health of Marriage in America (The National Marriage Project, Rutgers University, 1999) authors David Popenoe, Ph.D. and Barbara Dafoe Whitehead, Ph.D. identify the rise in unmarried cohabitation as partly responsible for the 43% decline, from 1960 to 1996, in the annula number of marriages per thousand unmarried women.