College Essay Example: The absent male in little women

View Essay - Women in Society from ANY 690 at Westchester Hebrew High School
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Women in Sparta - WOMEN IN THE ANCIENT WORLD

In addition to castration and transgender theology, several of the goddess religions made sex an integral part of their worship, all practices still seen today in the Indian system. Such are seen in the OT references to (translated "male shrine prostitutes" in 1 Kings 15:12 and 2 Kings 23:7, NIV). That the Old and New Testaments recognize and condemn sacred sex is clear. That Greek and Roman society condemned sacred sex, even sacred homogenitality, is far from clear, and is probably mistaken. In fact, it seems that ritualized sacred homoeroticism "experienced a kind of renaissance between the fourth century BCE and the third century CE." In this form of worship, it seems that the worshiper "receives the inner-most essence and power of a god." The galli, for their part in the homogenital act, live out the sexual/gender variance of Attis and Cybele, as well as transcend gender, to become more like their gods. Or in contemporary sociological language, they are able to find a survival niche in a patriarchal structure that stigmatized their queer identity, and perhaps for women, finding a place to engage in self-efficacy and authenticity.

Entitled Little Women and Good Wives Amy looked relieved. the absent male in little women are preferred most strongly by young
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While Wearing Their Pretty Dresses, They Ruined Lives: …

And as the novel progresses, one cannot help but wonder if this same sentiment does indeed echo throughout the novel, as male characters are conspicuously absent while all the pivotal parts are played by the women characters.

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“Not until John Chrysostom (ca. 400 C.E.) does anyone (mis)interpret Romans 1:26 as referring to relations between two women” (Tom Hanks, (Cleveland: Pilgrim Press, 2000), 90). Swancutt cites Ambrosiaster as a slightly earlier reference to Rom 1:26 as female homogenitality, but in the end rejects Brooten’s analysis that Paul intended to refer to female homogenitality (Diana Swancutt, “Disease of Effemination,” 208-209). See also Matthew Kuefler, (Chicago: University of Chicago Press, 2001), 383.

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