There was also a very large religious motive for the early ..

Len Deighton's , Robert Redford's  and eventhe BBC's most popular TV series .
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the religious crusading motive for exploration was strongest in.

We can see religious motive in modern fashion is a will to be converted to religion because of fin de sie-cle anxiety, and this is reemerged in modem fashion as borrowing of religious symbols in the casual wear or as combination of sacred religious motive with vulgar image and they are going to get mental satisfaction by this.

20/06/2007 · The religious crusading motive for exploration was ..
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alleging an improper “religious motive”.

'The Brethren from the north, east, south and west will takenotice that Mr John Smith is about to pass in view before them, to show thathe is the Candidate properly prepared, and a fit and proper person to bemade a Mason,' says the Master.
There then follows various ritual motions and the Candidate is led in aprocession around the Lodge.

the primary motive for European exploration during the renaissance was
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The substance of such intendedmotion or business shall be inserted in the Summonses for such meeting, andno motion or other matter shall be brought into discussion in the ProvincialGrand Lodge, until such communication shall have been first made, unlessthe permission of the Provincial Grand Master, or his Deputy, shall havebeen first obtained.

Because the anti-abortion crusade was more palatable than the religious right’s real motive: ..
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Overview and evangelical ideas on what makes up religious life

In the United States and Europe, militant Islamic leaders and groups, often operating under the false guise of serving as "civil rights" groups or "religious action" monikers, have fueled the ideology of jihad by promoting support for the various mujahideen around the world.

Lecture 1: Renaissance Portraits - The History Guide

The interpretation of religion, as here advanced, implies a dependenceof science on the religious attitude, a relation which, in our predominantlymaterialistic age, is only too easily overlooked. While it is true thatscientific results are entirely independent from religious or moral considerations,those individuals to whom we owe the great creative achievements of sciencewere all of them imbued with the truly religious conviction that this universeof ours is something perfect and susceptible to the rational striving forknowledge. If this conviction had not been a strongly emotional one andif those searching for knowledge had not been inspired by Spinoza's , they wouid hardly have been capable of that untiringdevotion which alone enables man to attain his greatest achievements.

Jewish religious terrorism - Wikipedia

Philosophers who endorse externalism commonly also endorse Humeanism,though it is important to remember that many internalists, includingmost noncognitivists and expressivists about moral judgment, alsoaccept the Humean theory of motivation. Indeed, some contend that thebasic observation that supports externalism also lends support to theHumean theory: wide variation in the motivational impact of moraljudgments suggests not only that they motivate contingently but thatthey do so via some conative state. Still, externalists need not beHumeans. Shafer-Landau, who rejects both Humeanism and internalism,holds that moral beliefs are indeed intrinsicallymotivating—they can motivate by themselves. But contrainternalism, they are not necessarily motivating. Intrinsicallymotivating beliefs may fail to motivate under conditions of extremeexhaustion, serious depression, or overwhelming contrary impulses(Shafer-Landau 2003, 147–148). The fact that Shafer-Landautreats the defeasibility of moral motivation under such conditions assupporting a form of externalism, whereas Smith treats defeasibilityunder like conditions as compatible with a form of internalism,suggests some disagreement among philosophers as to precisely when aview should be classified as a form of internalism or externalism.[]

Stephen Paddock: 5 Fast Facts You Need to Know | …

When confronted with a specific case, however, it is no easy task todetermine clearly what is desirable and what should be eschewed, just aswe find it difficult to decide what exactly it is that makes good paintingor good music. It is something that may be felt intuitively more easilythan rationally comprehended. Likewise, the great moral teachers of humanitywere, in a way, artistic geniuses in the art of living. In addition tothe most elementary precepts directly motivated by the preservation oflife and the sparing of unnecessary suffering, there are others to which,although they are apparently not quite commensurable to the basic precepts,we nevertheless attach considerable imporcance. Should truth, for instance,be sought unconditionally even where its attainment and its accessibilityto all would entail heavy sacrifices in toil and happiness? There are manysuch questions which, from a rational vantage point, cannot easily be answeredor cannot be answered at all. Yet, I do not think that the so-called "relativistic"viewpoint is correct, not even when dealing with the more subtle moraldecisions.